Treasures of the French Renaissance by
This is a celebration of the creative energy of the Renaissance in France and its masterworks of 16th- and 17th-century architecture, sculpture, decorative arts, painting and drawing. The architecture and interiors of Chambord, Fontainebleau, Beauregard, Chenonceau and the Palais du Louvre are included, and the illustrations also present extraordinary examples of decorative sculpture, enamels, ivories, metalwork, stained glass and tapestries, and a rich array of paintings, drawings and illuminated manuscripts. Detailed historical commentary accompanies the illustrations.
Jan van Eyck by
The surviving work of Flemish painter Jan van Eyck (c. 1395-1441) consists of a series of painstakingly detailed oil paintings of astonishing verisimilitude. Most explanations of the meanings behind these paintings have been grounded in a disguised religious symbolism that critics have insisted is foremost. But in Jan van Eyck, Craig Harbison sets aside these explanations and turns instead to the neglected human dimension he finds clearly present in these works. Harbison investigates the personal histories of the true models and participants who sat for such masterpieces as the Virgin and Child and the Arnolfini Double Portrait. This revised and expanded edition includes many illustrations and reveals how van Eyck presented his contemporaries with a more subtle and complex view of the value of appearances as a route to understanding the meaning of life.
Rogier van der Weyden by 
Petrus Christus by
This study is an account of the life and work of the 15th-century Flemish master, Petrus Christus. It offers an examination of the physical characteristics of his paintings, and also places the artist in the context of the city of Bruges, where he lived and worked.
Jean Fouquet and His Time by 
Stealing the Mystic Lamb by
Jan van Eyck’s Ghent Altarpiece is on any art historian’s list of the ten most important paintings ever made. Often referred to by the subject of its central panel, The Adoration of the Mystic Lamb, it represents the fulcrum between the Middle Ages and the Renaissance. It is also the most frequently stolen artwork of all time. Since its completion in 1432, this twelve-panel oil painting has been looted in three different wars, burned, dismembered, forged, smuggled, illegally sold, censored, hidden, attacked by iconoclasts, hunted by the Nazis and Napoleon, used as a diplomatic tool, ransomed, rescued by Austrian double-agents, and stolen a total of thirteen times. In this fast-paced, real-life thriller, art historian Noah Charney unravels the stories of each of these thefts. In the process, he illuminates the whole fascinating history of art crime, and the psychological, ideological, religious, political, and social motivations that have led many men to covet this one masterpiece above all others.
Hans Memling by
Little is known of Memling’s life. It is surmised that he was a German by descent but the definite fact of his life is that he painted at Bruges, sharing with the van Eycks, who had also worked in that city, the honour of being the leading artists of the so-called ‘School of Bruges’. He carried on their method of painting, and added to it a quality of gentle sentiment. In his case, as in theirs, Flemish art, founded upon local conditions and embodying purely local ideals, reached its fullest expression.
Hans Memling by
Little is known of Memling’s life. It is surmised that he was a German by descent but the definite fact of his life is that he painted at Bruges, sharing with the van Eycks, who had also worked in that city, the honour of being the leading artists of the so-called ‘School of Bruges’. He carried on their method of painting, and added to it a quality of gentle sentiment. In his case, as in theirs, Flemish art, founded upon local conditions and embodying purely local ideals, reached its fullest expression.
Hieronymus Bosch by
Hieronymus Bosch was painting terrifying, yet strangely likeable, monsters, long before computer games were invented, often with a touch of humour. His works are assertive statements about the mental dangers that befall those who abandon the teachings of Christ. With a life that spanned from 1450 to 1516, Bosch was born at the height of the Renaissance and witnessed its wars of religion. Medieval traditions and values were crumbling, thrusting man into a new universe where faith had lost some of its power and much of its magic. Bosch set out to warn doubters of the perils awaiting all and any who lost their faith in God. Believing that everyone had to make their own moral choices, he focused on themes of hell, heaven and lust. He brilliantly exploited the symbolism of a wide range of fruits and plants to lend sexual overtones to his themes.
Bosch by
Analyzes the styles and themes of the Dutch painter and reproduces numerous examples of his work.
Matthias Grunewald by
Among the stellar artists of the German Renaissance, none surpasses the inadequately esteemed painter Matthias Grvnewald (d. 1528). Known principally for his hauntingly intense Isenheim altarpiece, he is so poorly documented that even his name is apparently incorrect. Ziermann, a former newspaper editor and correspondent, not only synthesizes the relatively little that is known about the artist but also provides a handsomely illustrated compendium of the modest oeuvre of surviving paintings and drawings. Though the text includes effective analyses of the works, it is marred by scholarly disputations better relegated to footnotes. Equally disconcerting are occasional irrelevant excursuses, awkward biblical citations, editorial gaffes, and irksomely reiterated iconographic errors. Perplexing, too, is the book's failure to go beyond the formal and iconographic details of the Isenheim altarpiece to assay its functional and iconological significance in the context of its time and place. While this is not the ideal introduction, the lack of anything better in English makes this volume a recommended acquisition. Robert Cahn, Fashion Inst. of Technology, New York (c) Copyright 2010. Library Journals LLC, a wholly owned subsidiary of Media Source, Inc. No redistribution permitted.
LJ
Dürer by
Dürer is the greatest of German artists and most representative of the German mind. He, like Leonardo, was a man of striking physical attractiveness, great charm of manner and conversation, and mental accomplishment, being well grounded in the sciences and mathematics of the day. His skill in draughtsmanship was extraordinary; Dürer is even more celebrated for his engravings on wood and copper than for his paintings. With both, the skill of his hand was at the service of the most minute observation and analytical research into the character and structure of form. Dürer, however, had not the feeling for abstract beauty and ideal grace that Leonardo possessed; but instead, a profound earnestness, a closer interest in humanity, and a more dramatic invention. Dürer was a great admirer of Luther; and in his own work is the equivalent of what was mighty in the Reformer. It is very serious and sincere; very human, and addressed the hearts and understanding of the masses. Nuremberg, his hometown, had become a great centre of printing and the chief distributor of books throughout Europe. Consequently, the art of engraving upon wood and copper, which may be called the pictorial branch of printing, was much encouraged. Of this opportunity Dürer took full advantage. The Renaissance in Germany was more a moral and intellectual than an artistic movement, partly due to northern conditions. The feeling for ideal grace and beauty is fostered by the study of the human form, and this had been flourishing predominantly in southern Europe. But Albrecht Dürer had a genius too powerful to be conquered. He remained profoundly Germanic in his stormy penchant for drama, as was his contemporary Mathias Grünewald, a fantastic visionary and rebel against all Italian seductions. Dürer, in spite of all his tense energy, dominated conflicting passions by a sovereign and speculative intelligence comparable with that of Leonardo. He, too, was on the border of two worlds, that of the Gothic age and that of the modern age, and on the border of two arts, being an engraver and draughtsman rather than a painter.
Albrecht Durer by 
Dürer by
Albrecht Dürer (1471-1528) was one of the greatest artists of the Northern Renaissance, remarkable for the range and versatility of his work. His woodcuts and engravings made him famous throughout Europe and he is still regarded as one of the most brilliant printmakers of all time. Dürer was equally successful at religious and secular subjects, paining magnificent altarpieces and powerful portraits. He also produced an impressive range of drawings and watercolours in a variety of media.
The son of a Hungarian goldsmith, Dürer grew up in Nüremberg, a town half-way between the Netherlands and Italy, and he found inspiration in the work of painters of both these major artistic centres of his time. But rather than simply imitating what others were doing, Dürer was very much an innovator; he is the first artist who is known to have painted a self-portrait and to have done a landscape painting of a specific scene. This book contains some of his best-loved works, including A Young Hare and Praying Hands .
The Paintings of Lucas Cranach by 
